Key Points

• Mavis Crispin, a North London priest, has urged practical action against antisismitism following recent incidents in Finchley and Golders Green.
• Her reflections come after discussions within a church group examining rising antisemitism through a biblical and social lens.
• The group highlighted factors such as global conflicts, social media influence, and declining trust in institutions as contributing to rising antisemitic attitudes.
• Crispin emphasised that prayer alone is insufficient and called for active advocacy and solidarity with Jewish communities.
• Historical complicity of parts of the Church in antisemitism was acknowledged, with calls for repentance and education.

North London (North London News) May 12, 2026 -Mavis Crispin, a priest based in North London, has called for more proactive efforts to combat antisemitism following a series of incidents reported in Finchley and Golders Green. Writing in Premier Christianity, Crispin described how her church community convened to reflect on the “current, alarming situation” and to consider how best to respond beyond prayer.

As reported by Mavis Crispin of Premier Christianity, the discussion group was made up largely of older members who had longstanding relationships with Jewish neighbours and communities. She noted that their experiences had historically been positive, which contributed to their concern over recent developments.

Crispin wrote that the group turned to biblical teachings to guide their response but concluded that faith-based reflection must be accompanied by tangible action. She stated that “prayer isn’t enough” and emphasised the need for visible support and advocacy for Jewish communities.

How have personal experiences shaped her perspective?

Crispin detailed her own early experiences growing up alongside Jewish children, including refugees, which she said helped shape her understanding of Jewish identity and community.

She explained that, as a child from an atheistic family, she shared a sense of separation with Jewish classmates who were withdrawn from Christian assemblies.

She further noted that her professional life as a teacher brought her into closer contact with Jewish pupils and colleagues.

Later, as a priest, she continued to engage with Judaism through parish activities such as Holocaust Education Week.

These long-term interactions, she explained, contributed to her sense of urgency in addressing antisemitism. According to Crispin, the familiarity and mutual respect she experienced in earlier decades appear to contrast with what she and her church group perceive as a rise in hostility today.

What factors are believed to be driving the rise in antisemitism?

During the church discussion, participants explored several possible reasons behind the perceived increase in antisemitic sentiment.

As reported by Crispin in Premier Christianity, one key factor identified was the impact of global events, including the 7 October attacks in Israel.

The group suggested that international conflicts may be influencing perceptions and attitudes at a local level, potentially contributing to heightened tensions within communities.

What role does social media and institutional trust play?

Crispin also highlighted concerns about the growing influence of social media. The group discussed how online platforms can amplify misinformation and polarised views, which may contribute to antisemitic narratives gaining traction.

In addition, the decline in public trust in institutions was identified as another contributing factor. According to Crispin’s account, this erosion of trust may leave individuals more susceptible to alternative narratives, including those rooted in prejudice.

The group also considered broader societal changes, such as the rise in home schooling and what they described as a reduced influence of the Church, as part of the shifting cultural landscape.

What evidence supports concerns about antisemitism levels?

Crispin referenced findings from the Birkbeck Institute for the Study of Antisemitism, noting that approximately one-third of the population may engage in antisemitic ways of thinking. She described this as drawing on a “pre-existent reservoir” of attitudes.

This statistic was presented during the church discussion as a point of concern, particularly given the group’s own experiences of relatively harmonious relations with Jewish communities in the past.

What actions does Crispin propose beyond prayer?

While the discussion was rooted in faith, Crispin stressed that practical steps are necessary. She called for individuals and communities to actively stand in solidarity with Jewish people, rather than relying solely on spiritual responses.

Although she did not outline a fixed list of actions in detail, her emphasis was on advocacy, education, and visible support.

This includes challenging antisemitic behaviour, fostering dialogue, and building stronger community relationships.

What role does accountability and reflection play?

Crispin also acknowledged the historical role of parts of the Christian Church in perpetuating antisemitism. As reported in her article for Premier Christianity, she stated that “repentance is part of our response”.

This recognition formed part of the group’s broader reflection, suggesting that addressing antisemitism requires both forward-looking action and acknowledgment of past failings.

How are faith communities responding to antisemitism today?

The gathering described by Crispin reflects a wider effort among some faith groups to engage with contemporary social issues. By examining antisemitism through both theological and societal lenses, the group sought to balance spiritual reflection with practical responsibility.

Crispin’s account indicates that such discussions are not limited to leadership but involve congregations more broadly, particularly those with longstanding connections to Jewish communities.

Her emphasis on action suggests a shift towards more outward-facing responses, where faith communities play an active role in addressing social challenges.

Background: What is the context of antisemitism concerns in North London?

North London, particularly areas such as Finchley and Golders Green, is home to one of the largest Jewish populations in the UK. These communities have historically coexisted with diverse religious and cultural groups.

However, recent years have seen increased reporting of antisemitic incidents across the UK. According to various monitoring organisations, spikes in such incidents often coincide with geopolitical tensions, particularly in the Middle East.

Community leaders, local authorities, and advocacy groups have responded with initiatives aimed at improving education, reporting mechanisms, and interfaith dialogue. Faith-based responses, such as those described by Crispin, form part of this broader landscape of engagement.

Prediction: How could this development affect local communities in North London?

Crispin’s call for practical action may encourage more faith groups and community organisations in North London to take a proactive stance against antisemitism. Increased awareness and dialogue could strengthen relationships between different communities, particularly in areas with significant Jewish populations.

At the same time, the emphasis on acknowledging historical complicity may lead to deeper reflection within religious institutions, potentially shaping how they address not only antisemitism but other forms of discrimination.

For local residents, particularly in Finchley and Golders Green, such initiatives could contribute to a greater sense of solidarity and shared responsibility. However, the effectiveness of these efforts will likely depend on sustained engagement, clear communication, and collaboration across community lines.